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OSAN AB AND SONGTAN LOCAL HISTORY REVISITED

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LOCAL HISTORY REVISITED

History Revisited: The First Permanent Building of Osan AB The following are a few pics of Osan AB Then-and-Now of one of the few remaining landmarks of the Korean War. The supply warehouse across from the BX is the oldest permanent structure on base being built by the 839th Engineering Aviation Battalion (EAB). Next to Bldg 819, there is the imprint of the 839th EAB, Co. A which constructed the warehouse and concrete platform. The Korean War photos are by then Capt. Robert Evilsizor, commander Co. A, 839th EAB. (See 1952 for photos of the base construction.)

Later the 840th and 841st EAB assisted in the constructing the base infrastructure in 1953. Though there are many buildings listed on the inventory as being constructed in 1953-1954, they have been modified so extensively, they no longer resemble the original buildings. For example, Wing Headquarters (Bldg 781) is listed as being built in 1953 but has a gently sloping roof-line. Curley Knepp stated in Jul 2005, that a while back, he went into the ceiling area and noted that the original roofline support of a Jamesway building remained, but it was visible that the roofline angle had changed as the building expanded.

The closest example of a 1950s-style building we have seen so far was the CE Readiness (Bldg 1466) probably started out as a Jamesway building, but its roof was probably replaced in the 1970s with a more permanent metal roof. Revetments around buildings were added in the late 1970s -- either local if welded construction or shipped in from Utapao, Thailand if bolted. (NOTE:

Some locations only give hints of the uses in the past. For example, the earth berms on Hill 170 show the location of the now demolished POL tanks from the Korean War.

The dryvit (stucco) insulation to most of the buildings in the 1980s further "disguised" these structures. The addition of windows and doors over the years have also aided to "disguise" these structures such as the McPherson Recreation Center (Bldg 345) built in 1962. The bottomline is that any of the structures still standing after 50-plus years on Osan AB have been extensively modified (structurally and cosmetically both interior and exterior) so that they no longer resemble the original building.


839th EAB billets area with Hill 170 POL tanks in background. (1952) (Robert Evilsizor)


The picture above is how Osan AB was in 1952. In the foreground of the 839th Engineering Aviation Battalion (EAB) is the Motorpool and the Supply and Mess tents are directly behind them. To the left is the HQ section. Runway is to the left and where the heavy equipment is located became the 18th FBW F-86F fighter-bombers parking ramp. (This area is now the AMC parking ramp area.) The "front gate" was in the 839th EAB area at the time.

The road around Hill 170 (Broadway Road) where the "front gate" was at the time. Around Hill 170 was the bomb dump (the hill next to where the Bravo Gate is today). To the left, outside of the picture is the supply warehouse.

Notice the Korean village still on the hillside of Hill 180. This is the village of Chokbong. It was relocated when the advance element of 5th AF was situated at Osan AB in 1953. At the boundary between the village fields and the EAB tents is where the road over the hill (Headquarters Road) would be constructed.

(NOTE: On the south side of base was another village of Chang Deung-ri (Enheng Jengui). The 840th EAB was situated in the area and were the first to relocate when the construction for the second wing -- which never arrived -- was started. In the center of this village was the Ginko Tree at the golf course which is now a local landmark.)


Movie Theater and Turumi Lodge are in about the same location as where the 839th EAB tents were situated during the Korean War. (Jul 2005) (Kalani O'Sullivan)



Headquarters Road viewed from the intersection at Broadway (next to BX) (Jul 2005) (Kalani O'Sullivan).





(L) Supply warehouse -- First Permanent Structure on base (1952) (Robert Evilsizor) (R) Supply warehouse today (Jul 2005) (Kalani O'Sullivan)





(Top) Supply warehouse in 1952 (1952) (Robert Evilsizor) (Bottom) Supply warehouse Today (Jul 2005) (Kalani O'Sullivan)





(Top) 839th Seal (1952) (Robert Evilsizor) (Bottom) Seal Today next to Bldg 819 now half buried (Jul 2005) (Kalani O'Sullivan)


Special Thanks to Jack Terwiel of the Retired Activities Office and Curley Knepp for their assistance with the early history for Osan AB.




Curley Knepp and his wife at Tumuli Lodge (Sep 2005) (Kalani O'Sullivan)



Local History: Chae Yu-lim Shrine We visited the shrine in August 2005. It is located in Ojwa-gaol (hamlet), Ojwa-dong hidden away in the old village area behind the apartments across from the Songbuk Elementary School.


(R) View from Ojwa-gaol of Apartments as one enters Songtan (2005) (Kalani O'Sullivan) (L) View of Ojwa-gaol (2005) (Kalani O'Sullivan)


On the hillside, there is a monument and shrine erected in 2001 to Chae Yu-Lim (1426-1471). The shrine is in good repair but to get to it, one must walk through an unmarked space between two houses and then through some high weeds while balancing on some stones to keep from walking in the mud. Outside the shrine is a stele. The plaque at the gate is in Hangul -- with no English, so this does not appear to be a tourist attraction. The marker shows it was dedicated in 2001. The plaque gives the details of Chae Yu-Lim's life. Though interesting as a side note, it is not worth a special trip as the front gate is locked and you can only peek over the wall.

Chae was born in 1926 and passed the government examinations in 1450. He became the Uijongbu governor in 1455. In 1464, he was selected to represent the King to the court of China to study the military situation and report to the King dealing with its vassal relationship with China. Chae recommended sending of Korean troops to China. In 1465, he returned to Korea. Due to intrigues within the court, attempts were made on his life, but he was saved by benefactors. He died in 1471 at the age of 45.

Chae Yu-lim Shrine, Ojwa-dong (2005) (Kalani O'Sullivan)

Marker Plaque in Hangul, Ojwa-dong (Chae Yu-lim Life Story) (2005) (Kalani O'Sullivan)

Marker at Chae Yu-lim Shrine, Ojwa-dong (2005) (Kalani O'Sullivan)

Shrine Gate, Chae Yu-lim Shrine, Ojwa-dong (2005) (Kalani O'Sullivan)


Local History: Chundo-kyo (Eastern Learning) Church to be Torn Down Another forgotten bit of Songtan trivia was torn down in May 2006. Located next to the Shinjang 1-dong House Office was a small building up on a little knoll. The doors were locked and the sign over the front door was bent. Anyone would pass this building without ever paying attention to it. It was torn down and the knoll leveled for a new road that went down the hill. But what was this building?


Chundo-kyo (Eastern Learning), Songdan-kyoku Church (2005) (Kalani O'Sullivan)

Chundo-kyo (Eastern Learning), Songtan-kyoku Church (2005) (Kalani O'Sullivan)


The sign over the door read "Chundo-kyo, Songtan-kyoku" meaning "Eastern Learning Religion, Songtan Church." This church represented a piece of Korean history dating back to the Tonghak uprising of 1892 that attempted to right the injustices of the Korean society for the disenfranchised poor and when their pleas were rejected by the King -- they resorted to violence by raising of the Righteous Army of 10,000. With the intervention of the Japanese, the revolt was suppressed. In the waning days of the Chosun dynasty, Koreans founded the Chundo religion based upon the Tonghak teachings. Recognized by King Kojong, the religion gained national acceptance. However, the Chundoists along with Korean Christians were the most vocal proponents of independence from Japan after Japan annexed Korea in 1910. When the 1 Mar 1919 Indepence Uprising broke out, the Chundoists were persecuted -- and in some cases massacred as in Hwangseong -- to put down the uprising. (See Korean History: 1919 .)

This non-descript building was a circa 1960 construction as seen by the brick with stucco exterior and corrugated transite (concrete/asbestos) roof. It most certainly preceded the building of the Songbuk Catholic Church (1965) and Shinjang House Office building (1962). The participants in this Church were most likely drawn from the farmer classes where the Tonghak teachings had its roots, but it probably was not formalized in the area until after Chicol-ni had been built up.

"Cheondoists" (Chundoists) or followers of Chundo-gyo refers to a religion indigenous to Korea. Chundo-gyo ('chun' = Heaven, 'do' = path or ways, 'gyo' = religion or 'ism' = Heavenly Way) is often mistaken for Chunju-gyo ('chun' = Heaven, 'ju' = master referring to Christ - Master in Heaven, i.e., the Catholic Church).

Chundoism arose from the Tonghak revolution that began in 1812 in Chosen. Besides the insurgents in China, the Korean Christians and Chundoists (Tonghak followers) were the most vocal in demanding independence from Japan. The Righteous Army -- an outgrowth of the Tonghak revolt -- fought the Japanese at Seoul in 1907. Thus the Christians and Chundoists massacred were natural targets by the police and its constabulary enforcement arm based in Suwon. (Source: Kimsoft: Tonghak ) After the 1 March 1919 Independence Uprising broke out, the Japanese brutally put down the rebellion with massacres throughout the nation.

In 1905, Korean nationalists founded Chundo-gyo based on the themes of Tong-hak teachings popular during the Peasant Wars. The nationalists wanted to stem, by peaceful means, the tide of pro-Japanese sentiments sweeping across Korea. During the waning days of the Chosun (Yi) Dynasty, King Kojong himself embraced Chundo and promoted it nationwide. The King added rituals and codices to the new religion. It was organized into a formal organizational hierarchy similar to that of Chunju-gyo (The Catholic Church) with Pope, Papal Muncio, formal ceremonies, etc.

Chundoism preaches that there is God and that He resides in each of us - not in Heaven as Christianity and other religions preach. It strives to convert our earthly society into a paradise (Heaven) right here on Earth. It attempts to transform the believers into intelligent moral beings with high social consciousness. In this respect, it is humanistic socialism.
The Chundoist religion has since fallen by the wayside as modern Koreans embrace the Christian religions. Against this backdrop of the popularity of Christianity as well as the resurgence of Buddhism repackaged in an updated modern format, the Chundoist religion faded away. This building is now gone forever -- and with it another bit of trivia from Songtan's past has disappeared.


The knoll was leveled and a road built through where the church once stood. The parking lot of the Shinjang-1 dong House Office was also cut into by the road expansion. (Aug 2006) (Kalani O'Sullivan)



History Revisited: Hyomyung Middle School and High School in Seojong-ni (1953) In June 2005, we ran across an HQ Far East Air Force (FEAF) news release that mentioned a school being built by the 18th FBW. The HQ FEAF, 5th Air Force news release on 22 Jan 1954 read in part: "The airmen of the 18th Fighter Bomber Wing provided materials and finances for a new eight-room country school house near Osan for 280 Korean grammar school children. While Korean builders speeded the construction of the new building, men of the 18th Wing utilized their off-duty time in the base hobby shop making 90 double desks and 140 double seats needed for the students."

We began our search for the school at the time in the immediate area -- with no luck. However, while conducting an interview on the Seojong-ni area schools at Hyomyung Middle School, we were shown the 2003 50th Anniversary edition yearbook of the Hyomyung Schools and a small article by Father Dominicus -- the Catholic priest of St. Theresa's Church in Seojong-ni between 1952-1960 -- documented the building of the school by the 18th FBW of K-55 (Osan AB) donations.

According to the History of the 18th Fighter Bomber Wing 1 Jan 1954 to 30 Jun 1954, Office of the WIng Chaplain, written by 1st Lt. Andrew J. McLean, Deputy Wing Chaplain, and signed by Bernhardt G. Hoffman, Wing Chaplain talks of the St. Theresa's school. From this history, it appears that the funding and donations of time and effort for the construction of the furniture was solely due to the Catholic personnel on base -- and did not involve the Protestant group. There were over twice the number of Catholics (12,219) on base as there were Protestants (5,339) and Jewish (40). At this time, the Protestant Chaplain was attempting to set up a Wing Orphanage Program, but there appears to have been a lack of support from the wing leadership. Wing Chaplain Major George M. Rinkowski who had initiated the action had rotated to the states (Chanute Air Force Base) in Apr 1954. (Source: 51st FW/HO, John Okonski.)

Humanitarian Services:

a. The Catholic Chaplain's Fund sponsored a primary and middle school at So-Jong-Ri, Korea. The present building and equipment were provided entirely through the contributions of the Catholic personnel on the base. Further improvements are under way with a view to extending the size of the school by three rooms through AFAK, and an additional two rooms provided through the Fund, making it eight rooms in all. The expense of erecting the building will be assumed by the Fund. Over $6,000.00 has already been donated towards this project since January 1st. Another $6,000.00 to $9,000.00 expenditure is contemplated to complete the project.

b. Towards various charitable projects in Korea the Catholic Fund, besides the building of St. Theresa's School, has contributed over $2,000.00.

c. An expenditure, in addition, from the Catholic Fund of $800.00 has been approved for the purpose of providing a playground for the children of St. Theresa's School.

d. The tuition for three (3) years each, amounting to $360.00 for the education of two (2) Korean boys has been provided by the Catholic Chaplain's Fund.
(Source: History of the 18th Fighter Bomber Wing 1 Jan 1954 to 30 Jun 1954, Office of the WIng Chaplain)

Chaplain (Maj) Rinkowski and St. Theresa's Middle School (1952) (Hyomyung 50th Anniversary Book (2003))

The Rev. Fr. George M. Rinkowski died on 16 June 2006 at the age of 93 in Toledo, Ohio. He served the Diocese of Toledo for over 65 years. Amongst his many accomplishments, he never forgot his contribution in establishing that small school at St. Theresa's (Seojong-ni Catholic Church) that turned into the Hyomyung Middle & High School:

George M. Rinkowski Lucas County U.S. Army Air Corps- WWII U.S. Air Force- Korea Volunteered for service in the Army in World War II, then transferred into other branches of service. Landed in Yokohama, Japan, 11:00 a.m., 2 September 1945; 35 months in Japan. Life member of VFW, American Legion, AMVETS, Korean War Veterans, Catholic War Veterans. Life Honorary member of Pearl Harbor Survivors Association. Member Knights of Columbus. Member Lagrange Business and Professional Association. Past national chaplain of Veterans of Foreign Wars (two years). Distributed 4800 tons of clothing from the United States to Korean orphans. Initiated construction of a school in Korea. (Source: Ohio Veterans Hall of Fame Class of 1999.)

Reverend Father George M. Rinkowski, who served the Diocese of Toledo for 65 years, died Friday, June 16, 2006, in Flower Hospital. Reverend Rinkowski was born to John and Anna (Gunka) Rinkowski in North Toledo on February 8, 1913. He attended St. Michael Parish School and Central Catholic High School, graduating in 1933. After Studying at St. John University, Desales College, St. Gregory Seminary and St. Mary Seminary, he was ordained to the Priesthood in June 1941. After ordination, Father served in parishes in Erie, Crawford, Lucas, Wyandot and Paulding Counties. He volunteered for service in the Army in 1945 as a First Lieutenant, later becoming a Captain before transferring to the United States Air Force. Father Rinkowski's duty assignments took him to Wyoming, the Far East, the Philippines, Japan, Elgin Air Proving Grounds, Randolph Air Force Base, Warren Air Force Base, Korea and Chaunte Air Force Base. He returned to civilian life in 1956 and assisted with the Newman Clubs, lecturing on philosophy and religion for ten years. He was also a member of the Knights of Columbus since 1941, attaining the Fourth Degree in 1950 Father Rinkowski was a member of the VFW Post 587 in Paulding Ohio, VFW Post 5530 in Toledo, Catholic War Veterans Jude Thaddeus Post 1675, American Legion, AMVETS, Polish Veterans General Anders Post 74, Military order of the Cooties, and 40/8 Voiture 414 Ohio. The Toledo Chapter of the Pearl Harbor Survivors Association awarded Father Rinkowski with an honorary life membership for his service and support. He was a member and chaplain of the Citizens' Monitor Board, and also a member of the LaGrange Business and Professional Association. Father Rinkowski's last assignment was as the Pastor of St. Hedwig's Parish. In this position, he advised and promoted the Senior Center and worked on preserving the Public Library in the LaGrange Street neighborhood . Fr. George was also the driving force that led the neighborhood in purchasing the Ohio Theater in 1976, and was the designer of it's unique stage. He is survived by his sisters, Lillian Knorr and Anna Rinkowski and by many nieces and nephews. ... (Source: Published in the Toledo Blade from 6/18/2006 - 6/20/2006)

The Hyomyung Middle School 50th Anniversary Edition (2003) shed light on this school. The postcard in the photo reads: "This school was built by Catholic Airmen, Army Personnel, SCARWAF Personnel of K-55 through their generous contributions at Masses during the past six months. Bishop Paul M. Rho, Bishop of Seoul, (blocked out) the $6,000 (blocked out) 6 January 1954." According to Mr. Kim Jong-youp, Vice-Principal of Hyomyung Middle School, the structure was built in what is now the parking lot of the Seojong Catholic Church.

It appears that $6,000 -- a significant amount of money at that time -- was donated towards the construction of the school done under contract, The key man in getting this going was Chaplain (Major) Rinkowski of the Wing Chaplain of the 18th FBW and Father Dominicu (Korean priest) of the St. Theresa's Church in Seojong-ni. However, this project was not well-publicized and may have been a strictly Catholic airmen initiative as many veterans of that period did not know of this school.


St. Theresa's Middle School (1957) (Hyomyung 50th Anniversary Book (2003))


The Seojong Church (St. Theresa's Catholic Church) was founded on its present location in 1937. Prior to the building of the new school structure, Father Dominicu (Ryu Su-cheol) (1918-1977) was teaching a small number of students in the rectory in 1952. Father Dominicu served at the Seojong Catholic Church from 1952-1960.


Father Dominicu teaching in Rectory (1952) (Hyomyung 50th Anniversary Book (2003))

The building was erected in 1953 and called "St. Theresa Middle School" -- and is the predecessor of the present Hyomyung Middle School. (NOTE: It appears that the date of the official opening of the structure by Bishop Paul M. Rho is used as the founding date of the Hyomyung Middle School. The Hyomung Middle School was founded on 21 May 1953 -- and followed by the Hyomyung High School on 21 May 1956. The school's first classrooms at its present location about a quarter-mile down the road from the Seojong-ni Catholic Church was built in 1960, but it wasn't officially moved until 1964.)


(L) Seojong Catholic Church Parking Lot (2005) (Kalani O'Sullivan) (NOTE: Site of St. Theresa's Middle School in 1953.) (R) Seojong Catholic Church (2005) (Kalani O'Sullivan)



St. Theresa's Middle School. Fr. Dominicu in center. (1953) (Hyomyung 50th Anniversary Book (2003))



St. Theresa's Middle School in front of church rectory (1956) (Hyomyung 50th Anniversary Book (2003))



St. Theresa's Middle School in front of church rectory (1956) (Hyomyung 50th Anniversary Book (2003))


On 26 Feb 1957, the Hyomyuing High School created with three classes. On this date, the first principal Kim Kyang-ha took control acting both as a teacher and principal. On 10 Feb 1960, Hyomyung High School year graduated its first class of 24 boys and 9 girls.


(L) St. Theresa's Middle School in front of church rectory. Fr. Dominicu in center. (1958) (R) St. Theresa's Middle School Class (1959) (Hyomyung 50th Anniversary Book (2003))



St. Theresa's Middle School in front of church rectory (1959) (Hyomyung 50th Anniversary Book (2003))


From 15 Mar 1960 to 20 Dec 1960, construction took place to build 10 classrooms (903.57 sq meter). This is the location of the present school and operated as an annex of the main school remained at the Seojong-ni Catholic Church.


Hyomyung Middle and High School building ceremonies with Church and K-55 dignitaries. Father Dominicu as Principal presiding. (1960) (Hyomyung 50th Anniversary Book (2003))



Hyomyung Middle and High School building ceremonies with Church and K-55 dignitaries. Father Dominicu as Principal presiding. (1960) (Hyomyung 50th Anniversary Book (2003))



(L) 10 classroom building (NOTE: Now high school administration offices.) (R) Hyomyung Middle and High School building ceremonies with Church and K-55 dignitaries. Father Dominicu as Principal presiding. (NOTE: Notice the lack of buildings around the school.) (1960) (Hyomyung 50th Anniversary Book (2003))


On 18 Dec 1962, Hyomyung High School became "Hyomyung Shiop High School" (trade school) with three classes. On 15 Oct 1963, a sports room was constructed for judo.

On 1 Mar 1964, the classrooms were "officially" moved from Seojong-ni Catholic Church to present location. In 1952 they first built the classroom at Seojong-ni Catholic Church and they had playground. In 1960, they built the classrooms where they are now, but there was no playground. During breaktime, they went to the Seojongni Catholic Church to use playground until a playground could be constructed. In 1964, ceremonies was held to dedicate the new construction on the playground.

On 10 Oct 1965, a wood-working building (mok-kong jang) was constructed. From 15 Sep 1966 - 17 Nov 1967, they built 20 more classrooms (2023.5 sq meters). On 5 Oct 1967, three electrical classes were added.

On 20 Nov 1968, three machine shop classes were added. On 20 Dec 1968, a family building (kajong-kwan) was built with an area of 573.4 sq meters. The 1st floor was 284.9 square meters, while the 2nd floor was 288.5 square meters.


(L) Business Class (1960) (R) Drafting Class (1967) (Hyomyung 50th Anniversary Book (2003))



(L) Surveying Class (1967) (R) Wood working Class (1967) (Hyomyung 50th Anniversary Book (2003))



(L) Electrical Class (1970) (R) Surveying Class (1970) (Hyomyung 50th Anniversary Book (2003))



(L) Wood-working Class (1971) (R) Electrical Class (1971) (Hyomyung 50th Anniversary Book (2003))



(L) Machine Shop Class (1971) (R) Sewing Class (1971) (Hyomyung 50th Anniversary Book (2003))


On 1 Apr 1969, the second principal Kim Woo-yong took over. On 30 Jun 1969, classrooms were constructed at the first gate that encompassed 2024.4 sq meters. The 1st floor had 275.76 sq meters; 2nd floor 867.66 sq meters; and 3rd floor 480.96 sq meters. On 22 Nov 1969, the school name was changed to "Hyomyung Chonghap Kodung Hakkyo" (General High school) which synthesized the classes. Three regular classes were added.


(L) Hyomyung girl students (1967) (R) Hyomyung students in Seojong-ni (1970) (Hyomyung 50th Anniversary Book (2003))



Class Roll Call (1970) (Hyomyung 50th Anniversary Book (2003))


On 3 Jun 1972, a new school building (ji hae-kwan) of 1110.44 sq meters was constructed. The 1st floor was 555.22 sq meters; and the 2nd floor was 555.22 sq meters. On 5 Dec 1972, electrical classes increased. On 1 Nov 1974 Machine shop classes were increased to 6 classes.

On 29 Jul 1975, a "special study room" on 1st floor made 849.30 sq meter for Science course work. On 24 Nov 1975, the woodworking classes were terminated and electrical classes increased to 6 classes. There were 3 business classes and 6 machine shop classes.

On 7 Sep 1978, an outdoor amphitheater was constructed that seated 5000 people. The pine trees that covered the area was not disturbed and the land was leveled with the help of the K-55 heavy equipment. The base also assisted in the construction of the amphitheater. The stand of pine trees in the amphitheater are the amongst last that once covered the entire Songtan area -- and from which the city gets its name: song (pine) and tan (charcoal).


(L) Construction of tennis courts (R) Construction of Amphitheater (1978) (Hyomyung 50th Anniversary Book (2003))


On 19 Oct 1979, the business classes were terminated. There were now 9 middle-school classes and 3 machine shop classes. On 3 Jun 1980, there were 3 machine shop classes, 6 electricity classes, and 12 middle school classes. On 1 Jun 1983, a "special study area" was constructed with a total space of 893.7 sq meters. The 2nd floor was the library.


Amphitheater Sports Awards Group (1985) (Hyomyung 50th Anniversary Book (2003))


On 1 Sep 1986, the third principal Yi Jung-taek took over. In 1990, there were only three types of classes. On 19 Sep 1990, there were 6 machine shop classes; 6 electricity classes; and 12 middle classes. On 1 Sep 1986 start built two special classrooms for weightlifting (208.5 sq meters) and completed on 23 Dec 1986.

From 1 Jun 1987 to 1 Oct 1987 the construction of new library (209.34 sq meter) took place.

From 19 Jul 1991 to 30 Jun 1992 the school built 6 more classrooms and 3 more toilets (1101.6 sq meters).

From 28 Oct 1992 to 30 Dec 1993 the school built 27 more classrooms (2786.4 sq meters).

On 1 Mar 1994, the fourth principal Fr. Kim Bong-hak (Bauro) took over. On 2 Jun 1994, a machine room area was made with total area of 3104.75 sq meters. The 1st floor had 1135.75 sq meter; 2nd floor 1124.50 sq meter; and 3rd floor 844.50 sq meter. On 1 Oct 1994, a student dormitory (ki-sik sa) was constructed with a total area of 475.24 squ meter. The 1st floor was 237.62 sq meter and the 2nd floor was 237.62 sq meter.

From 11 Sep 1995 to 20 Dec 1995 the school built 3 more classrooms and one more bathroom (259.2 sq meter).

On 5 Jul 1996, teacher housing (sataek) was constructed with total area of 120.96 sq meter. On 24 Mar 1996, display rooms were constructed with a total area of 1296 sq meter. The 1st floor had 486 sq meter; 2nd floor 486 sq meter; and 3rd floor 324 sq meter.


New Construction at Hyomyung High School with Bishop Kim presiding on dedication (Jul 1996) (Hyomyung 50th Anniversary Book (2003))


On 10 Jan 1997 the demolition of 30 classrooms no longer used.

From 1 Aug 1997 to 20 Dec 1997 built 7 classrooms (780.3 sq meters).

In 1999, a cafeteria was constructed with a total area of 1002.6 sq meter. The 1st floor had 923 sq meter and the 2nd floor had 179.6 sq meter.

On 19-20 Jun 2001, national Catholic student meeting was held at Hyomyung Middle & High School. On 28 Feb 2002, the KBS "Golden Bell" program -- a student knowledge-based contest -- was televised from the school. On 1 Jun 2002, a 192.9 sq meter sports building was constructed.

On 1 Jul 2002 the school built 6 more classrooms and 3 bathroom (841.52 sq meters).

On 30 Oct 2002 the statue of the virgin Mary was moved outside. In 1960 they built an alcove for the statue on the building above the entrance. In 1997, the building was demolished and the statue moved inside. In 2002, it was decided that the statue should be moved outside in front of new building to inspire the students passing by.


(L) Statue of Mary above entrance and relocated (1970-2002) (R) Statute relocated (2002) (Hyomyung 50th Anniversary Book (2003))


On 13 Feb 2003 construction started in front of the library to build 6 more classrooms and 2 more bathrooms (841.52 sq meter). On 20 Feb 2003, the school held its 44th Anniversary as a trade school. Up to 2003, the school had graduated 12,155 pupils. On 10 Apr 2003, the school electrical system was upgraded to 900kw. On 22 Apr 2003, the Kyonggi-do trade students held their competition at the school. On 21May 2003, Hyomyung Middle School celebrated its 50th anniversary.


(L) Old building (R) New Building Construction: 1st flr sports room; 2nd flr computers (2002) (Hyomyung 50th Anniversary Book (2003))


From 28 Nov 2002 to 14 Nov 2003 the construction of the new gym hall (2300.5 squ meter) was undertaken. Using metal beams and concrete, the total area was 696 pyeong. First floor was 1583.5 sq meters (480 pyeong). 2nd floor 717 sq meter (216 pyeong). First floor used for baseball and office, bathroom, electric room, shower room, dressing room and 1000 moving seats. Second floor 1008 balcony seats, store rooms and multi-media room. The shared cost for the construction was Kyonggi-do Province gave 400 million won; Kyonggi Education Hall gave 500 million won; Pyeongtaek City gave 700,000 million' and School paid 700 million won. Total cost was 2.3 billion won ($2.3 million). On 6 Nov 2003, the Gym was rededicated as the Kwangamkwan Bldg -- the 50th Anniversary Gym.


New Gym Construction under construction (2002) (Hyomyung 50th Anniversary Book (2003))



50th Anniversary Gym entrance (2002) (Hyomyung 50th Anniversary Book (2003))


15 Sep 2003 they improve the drainage of the playgrounds. In the past, they had problems with flooded grounds that prevented activities. Added soccer fields and baseball.


Playground Drainage Project (2002) (Hyomyung 50th Anniversary Book (2003))


On 17 Feb 2005, the 50th class graduated from the Hyomyung Middle School -- a total of 16,219 students from its beginnings. On 28 Feb 2005, the Dominiku Building was erected in honor of Father Dominicu (1918-1977).

The Hyomyung High School will celebrate its 50th anniversary in 2007 (instead of 2006) according to the Vice-Principal of Hyomyung Middle School, Mr. Kim Jong-youp and Ms. Choi Jeong-min, a school English teacher who acted as translator.


Hyomyung HS & MS (2003) (Hyomyung 50th Anniversary Book (2003))



Hyomyung HS & MS (2003) (Hyomyung 50th Anniversary Book (2003))



Hyomyung High School (2005) (Kalani O'Sullivan)

Amphitheater Hyomyung Middle School (2005) (Kalani O'Sullivan)


Hyomyung Middle School (2005) (Kalani O'Sullivan)




Local History: Seojong-ni Catholic Church (St. Theresa's) (1932) The church activities for the area during the Japanese colonial period was centered in the Seojong-ni area. The Seojong Catholic Church (St. Theresa's Church) was first founded in 1937 near the Seojong-ni Train Station. Catholicism had taken root in the Jinwi-Pyeongtaek area in the 1780s so there was a strong following present in the area.

Background of Catholicism in Pyeongtaek area One of first Koreans baptized was Yi Sung-hyun (Peturo - Peter). At that time, Catholicism entered Korea from China and the closest seminary was in Macao. In 1789, Yi Sung-hyun came to the Pyeongtaek Hyeungam area and worked to convert people. He later went to Pyeongtaek-gun, Paengsong-baechuri. He is credited with the start of the Roman Catholic faith in the Pyeongtaek area. (Source: Seojong-ni History.)


Yi Sung Hyun, among the first Catholic converts in 1783 (Pyeongtaek City) (Source: Pyeongtaek History (CD), Pyeongtaek Si Sa)


Yi Sung Hyun in Catholic Cemetery in Pyeongtaek (Pyeongtaek City) (Source: Pyeongtaek History (CD), Pyeongtaek Si Sa)


Catholic Meetings 1791. (Pyeongtaek City) (Source: Pyeongtaek History (CD), Pyeongtaek Si Sa)

But the Roman Catholic faith would fall on hard times of religious persecution in the 1800s. During the 19th century both European and western traders began looking to the Orient as fertile grounds for commerce. In 1844 the U.S. Congress considered, then tabled, a motion to open trade with Corea. Over the following 20 years however, the Orient was subjected to increased, though unwanted, interest from foreign shipping and trading concerns. On March 31, 1854, the United States and Japan signed the Treaty of Kanagawa, opening Japanese ports to American ships. Six years later the French and British invaded China, seizing the capitol at Peking. While the Chinese fought to hold their capitol, Russia moved in from the east to easily grab 350,000 square miles of Chinese lands in the Ussuri territory. On the Corean peninsula the Choson people watched the western incursion into the Orient with fear and concern.

Persecution of Catholics in Korea The year 1864 brought a change of leadership to Corea when Ch'olechong, the 25th king of the Choson Dynasty, died without leaving a male heir. In accordance with her rights under custom and law the queen mother took possession of the king's seal, the symbol of enthronement. After consulting with her advisors and statesmen she adopted Kojong, the second son of Yi Ha-ung. Kojong was only thirteen years old when he ascended to the throne, and in his place his father, Yi Ha-ung, ruled the Choson Kingdom.

Adopting the title Taewongun, literally interpreted "Prince of the Great Court", Yi Ha-ung became one of the strongest leaders of the Choson Dynasty during a critical period of trial, crisis, and increased interest from abroad. In the name of his son King Kojong, the Taewongun initiated his best efforts to bring harmony to the kingdom, while resisting any influences from the outside world. He quickly recognized that treaties with western nations would most probably be one sided, as had been the treaties signed with Japan and China. These would benefit no one but the westerners. (The term "Westerner" not only applied to nations of the western hemisphere, but also those of Europe which was also west of Corea.)

Taewongun also firmly believed that the foreign missionaries with their Christian teachings were diluting the kingdom with unwanted ideas. Under King Ch'olechong persecution of Christians in Corea had eased for the first time in the kingdom's history. The Taewongun's efforts to return his country to the traditions of Confucianism ultimately led to the death of nine of the twelve French Catholic priests in Korea, and nearly 10,000 of their native converts. Accounts of the executions relate the public spectacle of the beheading of the priests.

The year that Westerners called "1866" was known as "Byung-in" in Corea, a country that had now become known as "The Hermit Kingdom" because of its strong policies of isolationism. In Byung-in a series of events set in motion the unwanted intrusion of foreign nations on Corean soil. These would eventually topple one of the world's longest lasting ruling dynasties. In Byung-in the French invaded Corea in what became known as the Byunginyangyo...."Western disturbance" yangyo in the year byung in. (Many historical references translate the Korean characters for that year with the Romanized letter "P", referring to the year as pyong and the French invasion as Pyonginyangyo.)
,br> During the Taewongun's February 1866 crackdown on the spread of Catholicism in his kingdom, three priests managed to escape to China including Father Felix-Clair Ridel. Upon learning of the fate of the Catholics in Corea, French consul Gabriel Deveria boarded the gunboat of Rear Admiral Gustav Roze, commander of the French empire's Far Eastern Squadron. Roze immediately cancelled plans to sail for Nagasaki, while Ridel forwarded the sad news on to the French diplomat in China, Henri de Bellonet. On July 13 Bellonet sent a dispatch to Admiral Roze informing him: "In receiving the news of the general massacre of Christians and missionaries in Corea, you have no doubt thought like myself that the slightest delay in the punishment of this bloody outrage could result in serious endangerment to the 500 (other) missionaries preaching in China." (Source: Home of Heroes: Korea 1871)

Martyrs in Korea There were terrible purges along the way. There are 103 martyrs in this group, priests, missionaries and lay people who died in the early days of the Church in Korea. Most were murdered during waves of persecutions in 1839, 1846 and 1867. One of these martyrs in 1846 was St. Teresa Kim Im-i. (Source: Catholic Forum.)

St. Teresa Kim Im-i (1811-1846) As a child, Teresa Kim Im-i, born into a Catholic family of Seoul, Korea, loved to read the lives of the saints and longed to imitate them. At the age of seventeen, she resolved to dedicate her virginity and the rest of her life to God, devoting herself to acts of piety and charity. Seventeen years later, she became a maid in the household of Korea's first native priest, (Saint) Andrew Kim Tae-gon. Aware of the ongoing danger of persecution in her country, Teresa told her sister, "If the Father (Father Kim) is imprisoned, I wish to follow his example, even if I have to give myself up voluntarily, so do not expect to keep me long in this world." In June of 1846, Father Kim was arrested by the pagan authorities. A month later, Teresa was arrested with three other women at the home of the Catholic layman, (Saint) Charles Hyon Song-mun. In prison, the four women refused to deny their faith, despite repeated tortures. Teresa encouraged the others to resign themselves to the will of God. On September 20, 1846, four days after the martyrdom of Father Kim, Teresa was beaten to death, one of seven executed that day. Catholic.org
The Seojong-ni Catholic Church History In 1914, Jinwi-gun became Songtan-myeon, Pyeongtaek-gun. In 1938, Seojong-ni became part of Pyeongtaek-gun. At first there was no church in the area and Fr. Chae Pyong-nam (Benedicto) had responsibility for the entire area covering Pyeongtaek-shi, Shinjang-1 dong, Deogok-dong, Songbuk-dong, Jisan-dong, Jinwi-myeon, and Seotan-myeon. There were a total of 3,430 catholics in the area (male: 1,465 and female: 1,965) from 1,376 Catholic households.

Father Molimard (Joseph) (b.1897) was the first priest of the Seojeong-ni church. Fr. Molimard was a Frenchman who came to Korea in 1925, He spoke Korean fluently. For a time, he worked in Hwanghae-do, Anak, Naehwa-dong. In 1926, he went to Suwon until 1928 when he moved to a build a church in Pyeongtaek. At the beginning of 1930, only one or two people were converted to Roman Catholicism in the Pyeongtaek area. Thus after he built the first Pyeongtaek Church, he turned to converting more residents to Catholicism.

In Seojong-ni in 1932, there were only one or two Catholic households, but by 1934, 150 people had been converted to Catholicism. After the 150 people were converted, Fr. Molimard built the first Seojong-ni Catholic church. He received money from believers' donations and bought 400 pyeong of land on a hill near the Seojong-ni train station. In May 1934, Fr. Molimard built the temporary mudwattle and thatch-roofed rectory in the traditional Korean style and he also built a small 37 pyeong church. In 1934, the head of the Jesuit teaching order, Fr. Larribeau, in Seoul visited every weekend held a mass in Seojong-ni for the believers until 1938. Fr. Molimard had the responsibility for ministering to the entire area covering Shinjang-1 dong, Deogok-dong, Songbuk-dong, Jisan-dong, Jinwi-myeon, Osan-eup and Seotan-myeon. After Fr. Molimard converted 600 people, the Seojong-ni church became a true parish.


First Seojong-ni Catholic Church (1934) (Seojong-ni Catholic Church History)


In May 1934, they built a more substantial 65 pyeong rectory, Work was started on building a 100 pyeong church on 29 Sep 1934. The rectory stood at the gate of the church at the base of the small hill and the church was located at the top of the hill.

In Oct 1938, Fr. Molimard bought 3000 pyeong of ground and built a permanent 100 pyeong red brick church and 55 pyeong rectory. The original church is now the Church kindergarten.


Seojong-ni Catholic Church and Rectory (1952) (Seojong-ni Catholic Church History)



Seojong-ni Catholic Church and Rectory (1957) (Hyomyung 50th Anniversary Book (2003))


After Fr. Molimard was retired in Aug 1948, Fr. Cleary (Patricio) was assigned to the church as the second parish priest. Fr. Cleary suffered through the ravages of the Korean War as the North Koreans swept through the area in 1950. The rectory was destroyed because of the War and no records remained of the church history. Only the church survived.

By 1952, the Korean War had settled into a stalemate along the DMZ. In Jul 1952, Fr. Ryu Su-cheol (Dominicu) (1918-1977) was the third priest of the church and a new rectory was built. He was interested in educating the people and in 1952 started teaching children sitting on the floor of the rectory.


Father Ryu Su-cheol (Dominicu) (1952) (Hyomyung 50th Anniversary Book (2003))



Fr, Dominicu at Communion (1952) (Hyomyung 50th Anniversary Book (2003))



Father Dominicu teaching in Rectory (1952) (Hyomyung 50th Anniversary Book (2003))


From the History of the 18th FBW (1 Jan 54 - 30 Jun 54), the initial funding of $6,000 and donations of time and effort for the construction of the furniture was solely due to the Catholic personnel on K-55 base. The project was initiated by Wing Chaplain Major George M. Rinkowski in cooperation with Fr. Ryu Su-cheol (Dominicu). With the funds, a 75 pyeong structure was built. Maj. Rinkowski rotated to the states in Apr 1954. (Source: History of the 18th Fighter Bomber Wing 1 Jan 1954 to 30 Jun 1954, Office of the WIng Chaplain.) The first St. Theresa's Middle School (Hyomyung Citizens' Highschool) was founded on 21 May 1953 and located where the church parking lot is today. Fr. Ryu Su-cheol became the first principal of the Hyomyung Middle School on 21 May 1953.


St. Theresa's Middle School (1953) (Hyomyung 50th Anniversary Book (2003))



St. Theresa's Middle School (1957) (Hyomyung 50th Anniversary Book (2003))


The HQ FEAF, 5th Air Force news release on 22 Jan 1954 read in part: "The airmen of the 18th Fighter Bomber Wing provided materials and finances for a new eight-room country school house near Osan for 280 Korean grammar school children. While Korean builders speeded the construction of the new building, men of the 18th Wing utilized their off-duty time in the base hobby shop making 90 double desks and 140 double seats needed for the students."

The first teachers in 1953 were Yi Seok-chong, Pak Dae-yong, Pak Gi-ho, An Chong-ho, and Pak Dae-seop. (Source: Hyomyung 50th Nyeon Sa (50th Anniversary Edition)) On 7 Jan 1954, Bishop Paul M. Rho (Rho Ki-nam) , Bishop of Seoul, dedicated the building. After that 12 Jul 1954, the Korean government approved the founding of the Hyomyeong Middle School. The school house at the church was expanded to a 285 pyeong 8-room wooden structure with the aid of additional funds from the K-55 Catholic airmen.

On 2 Apr 1955, there was a large ceremony when the building was started on the new school grounds south of the church. The Hyomyeong high school was established on 21 May 1956 as a trade high school. Then it became a general high school teaching a synthesis of subjects. Fr. Ryu Su-cheol (Dominicu), in addition to his work as the parish priest, was also the first principal and chaplain of the Hyomyung Middle School from 21 May 1953 to 31 Aug 1955.

In 1957 the new construction of the Hyomyung Middle & High School was started. The K-55 Airfield Installation Operations (AIO) catepillars and bulldozers were used in leveling the land for the construction. When the new two story concrete structure was completed in 1958, a dedication ceremony led by Fr. Ryu Su-cheol and attended by church officials and K-55 dignitaries. The Hyomyung Middle School principal was Kim Woo-Ryong who served from 2 Jun 1957 to 15 Apr 1969. (See Hyomyung Middle School for details on the school.)

In Jul 1954, Fr. Ryu Su-cheol (Dominicu) built a 15-pyeong religious meeting hall at Hwaewha-ri. In Mar 1956 he bought 5500 pyeong of land to make a Catholic cemetary in Jangdang-dong. At the same time in 1956, he built a religious meeting hall at Awyan-ri.

Fr. Ryu Su-cheol (Dominicu) of the Seojong-ni Catholic Church wanted to make a church in Songtan so on 14 Aug 1954 he bought 845 pyeong at 338-3 punji (address), Shinjang-ri, Songtan-myeon. The land was just above the rail spur to K-55 that ran along the base of Hobak hill. This is now the Songtan Catholic Church. (SITE NOTE: The church was founded until 22 Aug 1965 at 338-8 punji (address), Seojong-dong, pon-dang, Pyeongtaek-shi. The original church is what is now the office and rectory areas. The building has been modified to house the office and rectory of the church. SEE Songtan Catholic Church (Saint Andrew's Church).)

On 26 Feb 1957, the Hyomyuing High School was created with three classes. On this date, the first principal Kim Kyang-ha took control acting both as a teacher and principal. On 10 Feb 1960, Hyomyung High School year graduated its first class of 24 boys and 9 girls.

In Jan 1961, Fr. Kang Hwan-yoo (Johan) became the fourth parish priest. Fr. Yun Byeong-hi (Baoro) took over in Jul 1961 as the fifth priest. On 7 Aug 1961, Legion of Mary (Legio Mariae) was started. (SITE NOTE: The Legion of Mary is the largest apostolic organization of lay people in the Catholic Church, with well over 3 million active members in almost every country of the world in 2006. It has been approved by the last 6 Popes, and was endorsed by the Second Vatican Council. The main purpose of the Legion of Mary is to give glory to God through the sanctification of its members. Members become instruments of the Holy Spirit through a balanced program of prayer and service. Works include door-to-door evangelization, parishioner visitation, prison ministry, visitation of the sick or aged, crowd contact, religious education, visiting the newly baptized, Pilgrim Virgin Statue rotations, and meeting the other spiritual needs of the parish community. Legionaries are under the guidance of a spiritual director named by the pastor. The Legion is, in essence, an extension of the heart and hands of the pastor. (Source: Legion of Mary.)

On 18 Dec 1962, Hyomyung High School became "Hyomyung Shiop High School" (trade school) with three classes. On 15 Oct 1963, a sports room was constructed for judo.

On 3 Jan 1963, Fr. Kim Deok-jae [Chirill-ro) took over as the sixth parish priest -- as well as chaplain of the Hyomyung Middle & High School. Kyeong Hak-su (Johan) became the chairperson for the church. In Oct 1963, Seojong-ni church and other Kyonggi-do churches were previously in the Seoul diocese, but were moved to the Suwon diocese.

In Oct 1964, Hyomyung Middle School building was 22 pyeong. They bought an additional 3000 pyeong of ground at the Hyomyung High School location.

In Jul 1964. the Osan-eup (town) area had 5 religious meeting buildings and 1242 believers, so it was decided that a new church in Osan was justified and a new parish was set up by splitting them off from the Seojong-ni parish. On 22 Aug 1965 the Songtan Catholic Church (St. Andrews) was founded and it too was split off from the Seojong-ni parish. As a result, the Seojong-ni Catholic Church parish shrunk in size until it only represented the believers in the Seojong-ni area.

On 7 Oct 1968, Fr. Ryu Jin-son (Leo) became the seventh parish priest of the church -- as well as chaplain of the Hyomyung Middle & High School. In Sep 1969, he bought 91 pyeong for the espansion of the church grounds. In 1969, "Forever Help" (Yongwan Han Doeum) group of sisters came to assist in the teaching at Hyomyung Middle and High School teachers. The sisters were housed in the now vacant building used for the old Hyomyung Middle School.

In Jul 1970, Fr. Jang Gun-gu (Christomo) became eighth parish priest. He asked the "Sangi" sisters group to come to the school. In Jun 1974, sisters arrived at the church to assist in the teaching duties for the Hyomyung Middle and High School. The sisters lived together in the old delapidated school house on the church school grounds that was first built in 1953. The Kim Jong-jun (Johan) took over as the manager for the church affairs.

On 28 Jul 1972, Fr. Kang Ju-hwi (Bangracio) became the ninth parish priest. In 1972, the Jwakyo-ri religious meeting hall was built. On 12 Jul 1972, there were 25 households with 254 people in the parish. A meeting hall was constructed through the 2 million won in donations from Shindang-dong parish, Wangship-ri parish, Sangdo-dong parish and Seojong-ni parish. In addition, people labored without pay to construct the hall.

On 24 May 1975, Fr. Jo Hwan-gyu became the tenth parish priest.

Anseong Middle & High School's Fr. Han Jong-hoon (Stephano) worked at the church on the weekends and then on 23 Mar 1977 became the eleventh parish priest of the church. He commissioned the statue of the Immaculate Mother Mary -- that still remains in front of the church -- as well as the garden area of the church.

On 18 Jun 1981, Fr. Choi Kyong-hwan (Matea) became the twelfth parish priest. He was also chaplain for the Hyomyung Middle & High School. In Dec 1981, he built the new housing for the sisters and remodeled the rectory.

On 12 Mar 1982, Fr. Bae Yun-hyun (Dominico) became thirteenth parish priest. In Jun 1982, Moon Gok-ri meeting hall which 25 houses with 113 people. Tanhyun-ri meeting hall turned into the Songsa Church. In Aug 1984, they built the Sunday School building. At that time there were 2019 people in the congregation and 8 meeting halls in the area.

On 21 Dec 1984, Fr. Kim Chun-ho became the fourteenth parish priest. However, eight months later he went to the Sakang University. On 20 Aug 1985, Fr. Han Bong-ju (Keullaeto) became the fifteenth parish priest. Jagyo-ri meeting hall with 68 believers moved under the Pyeongtaek parish.

On 24 Feb 1988, Fr. Im An-gi (Anduraea) became the sixteenth parish priest. Unfortunately, the sisters of "Forever Help" left because there was a disagreement over the operations of Hyomyung Middle & High School. On 1 Sep 1990, the church made a new branch hospital for the Me Ri-mae sisters group who replaced the "Forever Help" sisters.

On 17 Jun 1989, a new building expansion was dedicated. At the first steeple in built in 1934, they held the 60th anniversary celebration of the first church in Pyeongtaek in 1928 by Fr. Molimard -- the first priest of the Seojong-ni Catholic Church. Jesuit Fr. Kim Nam-su (Angelo) took part in the celebration. (SITE NOTE: On 28 Apr 1983, Fr. Kim Nam-su (Angelo) built a 380 pyeong church at Songsau, Pondang for the 1,280 believers in the area.)

In Sep 1989, work was started for the concrete construction of a new 1000 pyeong church building. Basement was for the building's electrical and support equipment and mortuary rooms. There were three floors containing office and meeting rooms, eating room, praying room for Mary, baby room, choir room. They also remodeled old church building for use as a Sunday School -- and later would become the Theresa kindergarten.

Catholic sisters housing remodeled. On the exterior of the church, a cross was added so it could be seen from the road. Saint Theresa statue made in US added to the church and a new church door was added. The grounds were landscaped. The total cost of the new church was 3 billion won ($3 million). All church people had bazaars and sales to earn money to repay the loans. Other church donated money to the Seojong-ni church but there still was a large loan to repay.

On 16 Jan 1991 the church started an prison outreach program (Gurea).

On 15 Jan 1992 Jan 15 Lee Hwo-jin (Matea) became a father. On 2 Feb 1993 Fr. Woo Chong-min (Dominico) constructed a new church. In Songtan City, there were only three Catholic churches at the time in Seojong-dong, Songsau and Songtan. In 1992 planning started to erect a home (Joseph House) for senior citizens without a family to care for them. On 27 Sep 1992, the business manager had a car accident and one person died.

On 3 Feb 1993, Kim Hak-moo (Segayohan) became the seventeenth parish priest. During 1993, the church continued to its efforts to help the poor. In Mar 1993 two Gurea prison outreach programs served two prisons with worship meetings and youth group service interactions. 5 Oct 1993 was the date set for the celebration of the founding of the church. In 1993, two radio broadcasts were done from the Pyeonghwa Studio.

In 1993, Montesori teaching methods started in the St. Theresa Kindergarten. The old teaching rooms were demolished and 100 pyeong of space rebuilt.

(Source: Seojong-ni Catholic Church History (1938-1993) and Daily History (-2006).)


Seojong Catholic Church (2005) (Kalani O'Sullivan)

Seojong Catholic Church Dayschool (2005) (Kalani O'Sullivan)


Seojong Catholic Church Parking Lot (2005) (Kalani O'Sullivan) (NOTE: Old location of St. Theresa's Middle School. (1953).)

Seojong Catholic Church Old Church on hill (2005) (Kalani O'Sullivan)




Local History: Jwadong Methodist Church (1953) The Jwadong Methodist Church sits at the top of the ridge along Terminal Ridge Road (with the express bus terminal at the bottom). The Church has been in the same location since 15 Oct 1953 -- though it has undergone reconstruction over the years from a wood structure to a concrete building to the modern multi-story church today. In Feb 1980, they built a new church on the spot where the present church is located at 768 Jisan-dong, Songtan City; and in 1996 it underwent a major renovation. In 2004, the Jwadong Education Center with its parking lot was opened across the street. The church no longer commands an uninterrupted view as when it was first built in 1953 standing alone at the top of the hill. Now Songtan has literally grown up around it as it has become the center of activities for its congregation of 900.


(L) Jwadong Methodist Church (R) Jwadong Methodist Education Center (Sep 2006) (Kalani O'Sullivan)



(L) Entrance to church worship area (R) Church Office at Street Level (Sep 2006) (Kalani O'Sullivan)



Jwadong Methodist Office Staff: (L) Shim Sun-sok (R) Chan He-ok (Sep 2006) (Kalani O'Sullivan)


The Methodist Church has been in Korea since the 1880s, there were many obstacles during the Japanese colonial period. After all, they became one as the autonomous Chosun Methodist Church under Korean management on 2 December 1930. After the liberation from Japanese colonial pressure on August 15, 1945, the Korean Methodist Church suffered from division for a few years, but it was reunited in 1949 when Rev. Kim, Yoo-Soon was elected as bishop. However, with the break-out of the Korean War on June 25, 1950 the Korean Methodist Church had to go through a time of severe hardship. Many church leaders including Bishop Kim were either kidnapped or executed by the North Korean Army, and many church buildings were destroyed. (Source: The Korean Methodist Church.)


Blowup of Aerial Photo of Jwadong and Jijangdong areas. (1952) (51st FW Photo)


In 1952 as the Shinjang Road was still under construction. Chicol-ni (Chicolville) had not yet started to expand -- and the massive influx of North Korean refugees seeking work had not started. In the aerial photo above, there are two intersecting lines to the right. The line that runs left-right in the upper right hand corner is the Shinjang Road. This intersects in an "x" with the railspur that leads to the Bravo Gate area of the K-55 base. The curved line that intersects both the Shinjang Road and the railspur is the Kyongbu Railroad. One can follow the Kyongbu Railroad to the left running parallel with the MSR-1 (Main Supply Route 1). The Shinjang Road touches the right edge. This is the old Mokchon railroad crossing where the Shinjang Road joins the MSR-1. The MSR-1 runs from there to the left where it passes Jwadong and then Jijangdong at the lower left corner. The Jwadong Methodist Church had not been built when this photo was taken. If one goes to the curve of the MSR-1 that is the top of the hill. The 1977 Overpass was built from the point where the Kyongbu Railroad and railspur connect. If you draw a line parallel to the Shinjang Road, it will intersect the MSR-1 at the hill where the Jwadong Methodist Church would be built. The original structure was built along the path that led down the hill.

Prior to 1952, prayer meetings were held in various houses in the Jwadong area, but no denomination or group name was assigned. According to Songtan Shin Hung Kyohwi 40th Anniversary Edition (1952-1992), Rev. Choi Hak-seong met with Chaplain Feine from K-55 to discuss starting a Methodist church in 1952. On 15 Mar 1952, a meeting was held at the home of An Choon-ja that was attended by Choi Hak-seong and ten other members to discuss the formation of a church. On 17 Sep 1952, they formed the Jwadong Methodist Church (Jwadong Kamri Kyohwi) -- also called the Weslyan Church (Weslieum Kamuri Kyohwi). Kim Gi-hyuk became an elder. (NOTE: The Methodist Church is a denomination derived from the Wesleyan revival of the Church of England stressing personal and social morality. The strongest Methodist church in the world is probably now in South Korea. There are many Korean-language Methodist churches in North America catering to Korean-speaking immigrants, not all of which are named as Methodist. There are several denominations which are of Wesleyan/Methodist heritage, but not explicitly Methodist.)

(NOTE: In the 18th FBW History Jul-Dec 1952, there is no mention of a "Feine" as a base chaplain. Chaplin (Capt) John J. Scahill (1952-1953) was replaced by Chaplin (Major) George M. Rinkowski (Jan 1953-Apr 1954) as the Wing Chaplin. The South African Air Force Chaplin was Chaplin C. Scott Shaw (1952-1953). (Source: History of 18th FBW (1 July 1952 - 31 December 1952).)

However, at the same time, we know that the Methodist Board of Missions also was interested in starting churches in Korea -- and therefore, overseas funds would have been provided through the 18th FBW Chaplain's Office to start such missions and churches. Between Jan-Jun 1954, $600 was "contributed to the Methodist Board of Missions for work in Korea, and $420 to various other organizations in the interest of missions." (Source: History of the 18th Fighter Bomber Wing, 1 January 1954 to 30 June 1954.) We also know from the Shin Hung Church history that there were only two Methodist churches in Songtan at the time. This would have been the Jwadong Methodist Church and the Shin Hung Church.

As an added note, there seems to be a discrepancy in the shared historical start date of Jwadong Methodist Church. The Songtan Shin Hung Kyohwi 40th Anniversary Edition (1952-1992) stated that the Jwadong church started on 15 Mar 1952, while the Jwadong Methodist stated that their church started in 15 Oct 1953. This is only a minor point that deals with the "bragging rights" of which is the oldest church in the Songtan area. At this time, Jwadong Methodist Church is viewed as the oldest church in Songtan because of Shin Hung's admission that it was an off-shoot of the church -- despite the conflicting dates. However, if one considers Seojong-ni as part of the old Songtan City limits, the Seojong Catholic Church is by far the oldest church in the area.

Though the two churches share common roots, the Jwadong Methodist Church is firm in maintaining that their history is distinct and separate from the Shin Hung Presbyterian Church. It should be noted that ministers in the Methodist Church are assigned to churches by bishops, distinguishing it from presbyterian government. Methodist denominations typically give lay members representation at regional and national meetings (conferences) at which the business of the church is conducted, making it different from episcopalian government. This connectional organizational model differs further from the congregational model, for example of Baptist, and Congregationalist Churches, among others.
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According to the Jwadong Methodist Church history, on 15 Oct 1953, Elder Kim Chi-sun,, Kim Ik-hwan, Yi Jong-du and 12 others gathers in prayer and formed the "Seojongni Praying Place." This became the Seojongni Kamri Church with the first pastor being Rev. Kim Yung-chul. (Source: Jwadong Chronological History, 2002)

According to 18th FBW History in 1954, "Beginning in April, regular worship services were conducted at K-55 for Indigenous Personnel by Kim Yung Chul, Korean Minister. For the past month the same minister has been conducting a week-day Bible Class." (Source: History of the 18th Fighter Bomber Wing, 1 January 1954 to 30 June 1954.) This refers to the first pastor of the Seojongni Kamri Church.

During the 1950s, there were numerous contacts between the K-55 chaplains and the civilian clergy -- as evidenced by Rev. Kim Yung-chul's ministering to Koreans on-base. Small monetary donations from K-55 chaplains were funneled to the civilian clergy to the assist in missionary work in Korea. The K-55 chaplains on numerous occasions interceded for the donation of base scrap materials for the construction of the local church building projects. Wood and corrugated iron sheets from base resources were routinely donated to church and school building projects in the area. In addition, during the 1950s, bulldozers from K-55 also aided in leveling lands for the construction of churches while bulldozing dirt roads in the off-base areas.
In April 1954, the ground was purchased at 263 bunji (address) though no structure was erected at the time. At the time, the hill was covered with pine trees. (Source: Jwadong Chronological History, 2002) According to aerial photos in 1952, there was a trail that curved diagonally down the hill. This trail would later become the Terminal Ridge Road (though the route was straightened). The sides of the hill would not have many houses until the late 1970s -- and these few structures were located near the top the hill.

Later in 1954, a structure was erected using mud bricks according to the Church history. The church was built at the high point on the hill. The church was a low one-story structure with a wood slat roof. The windows appeared to be wide shuttered windows for ventilation in the warmer months. There was a crudely constructed bell tower in the front of the church. Judging from the photos, the size of the church was approximately 20 feet by 40 feet. (NOTE: The bell dated 1955 has been preserved in the church and is exhibited at the entrance to the worship area.)


(L) Jwadong Methodist Church Sunday School with "new" church (1955) (Jwadong Methodist Church Photo) (NOTE: Notice the bell tower set out front. The original bell preserved in the Church is dated as 1955.) (R) Jwadong Methodist Church Congregation (1955) (Jwadong Methodist Church Photo) (NOTE: This most likely is the dedication of the first church in early 1955. Notice there is a black officer in the front row center. This person would most likely have been someone from the K-55 Chaplain's office representing the base. Alongside him would be Rev Kim Yung-ja, the first pastor of the church.)



Jwadong Methodist Church Congregation (1956) (Jwadong Methodist Church Photo)


The congregation was comprised of mostly the South Korean farmers in the area as the influx of North Korean refugees were clustered mainly in the Milwal-dong area. At the time, there was only the MSR-1 (Taenhyun Road) that ran from Osan-ni to the north past the intersection with the Shinjang Road (Mokchon Crossing) and then up over the hill past Jwadong Village and then Jijang-dong village on its way to Seojeong-ni. There was no Songbuk Morning Market at the time. Everything past the intersection of Shinjang Road was all rice fields until Are-Konji-ni (now the area near the Dongbu Apartments) and the rice fields extended to the base of Acacia Hill (now Songtan Park in Jisan-dong). The Jisan Stream fed the fields.

Rev. Yi Song-hyun was the 2nd Pastor of the church from 1957 to 1958. During this time, the financial circumstances of the church had improved and the church was able to build a more traditional church. In 1958 the new church was built on what was described as the "praying site". In the church history, the new building is described as a "sanctuary". It was located in what is now the parking lot of the Education Center with the doorway facing north. This was next to the dirt path that cut diagonally down the hill in what would become the Terminal Ridge Road. The chuch structure was complete in 1959.

The Jwadong Methodist Church (Jwadong Kyohwi) had a high peaked roof with a steepled entranceway. The construction appeared to be mud brick construction that was the standard of the time as concrete was still scarce. The exterior was then stuccoed and painted. The glass windows were wide so that it could provide air circulation. In a photo of the church, there is a flue in the center of the roof, so it can be inferred that the heating of the church in winter was through radiant heat using charcoal briquettes in a stove in the center of the church. The doors were barred and windows grated to prevent burglaries. Surrounding the church was a stuccoed brick wall.


(L) People entering new cinderblock church with steeple (1959) (Jwadong Methodist Church Photo) (R) Jwadong Methodist Church with "Jwadong Kyohwi" sign (circa 1960) (Jwadong Methodist Church Photo) (NOTE: In picture on left, the bricks are bare, but in the picture on right, the bricks have had stucco applied over them and painted. In the right photo, a sheet of Masden matting -- or Marsten sheeting from K-55 -- is used as a entrance block.)


By 1959, Songtan was increasing in size as the rice fields around Songbuk Morning Market was filled in. There started to appear a "downtown" area along the MSR-1 with the intercity bus depot (where the Kookmin bank is now) and the Jaeil Theater (behind where the Woori Bank is now). The wide road run up to the top of the hill where it reverted to a narrower two-lane dirt road to Seojong-ni as it continued past Jwadong Village and Jijangdong Village. It would stand to reason that as the area prospered so did the Jwadong Methodist Church as the only church in the immediate area. It would not be until the 1960s that other churches (Songtan Central Presbyterian and Songtan Catholic Church) were also built along the railroad tracks on Hoback Hill in the Goochang-teo area.


MSR-1 leading towards Osan-ni (NOTE: Jinwi-myeon hills in distance as road curves and goes down incline towards Farmers' Market. Electric poles to rear of buildings indicate that other buildings were behind the stores on left. Use of stones to construct stores on right indicates availability of concrete.) (Circa 1960) (51st FW Archives)


By 1965, the first sewers were going in in Songtan. The houses now covered Milwal-dong and started to spread out down through what is now Shinjang-2 dong. Along the MSR-1 the police box was installed near the Mokchon Railway Crossing and the police started to use motorcycles and white-painted jeeps along the MSR-1. Though the Achim Morning Market area had expanded by reclaiming the rice fields, there still was no Songbuk Market Road (National Route 1) and the Jisan-dong area still remained mostly ricefields.

In 1965, a new concrete church was built at 767-4 bunji (address). This new church was located where the side street now divides the present church and Education Center. The doorway of the building faced east. The exterior was covered with stucco and the roofed tiled. Judging from the photos, the church was about 40 feet by 20 feet. The old church that had been built in 1958 was retained as an educational building for teaching the children. It was located in the area west of the church in what is now the parking lot of the Education Center.

Rev. Chang Jun-hong became the 3rd Pastor of the church in 1965.


(L) New church (1965) (Jwadong Methodist Church Photo) (R) Jwadong Methodist Church Congregation (1966) (Jwadong Methodist Church Photo)



(L) Jwadong Methodist Church with Pastor Rev Chang Jun-hong (1969) (Jwadong Methodist Church Photo)


In 1969, Elder Kim Ik-hwan, the 4th Pastor, departed for the U.S. Upon Rev. Kim Ik-hwan's departure, Hong Chun-ju became the Elder. (NOTE: On 21 Sep 2006, Elder Lee June-Chole stated that Rev. Kim was now a pastor in Los Angeles and had returned in 2004 for a visit.)

Up to the 1970s, the Jwadong Village area -- to the north of what is now Terminal Ridge Road -- remained isolated and a black bar row sprang up a few alleyways down. However, there was racial unrest with black airmen/soldiers that was spreading in the 1970s -- finally exploding in 1973 in Osan after blacks dragged a taxi driver from his cab and beat him. Koreans in turn attacked the blacks and racial violence quickly spread to the Shinjang Road area. As a result, the Jwadong area was placed off-limits and the black bars closed or moved into the Shinjang Mall area. After 1973, the bars were limited to the Shinjang area. Airmen no longer lived off-base in Jwadong and the Jwadong area reverted to a Korean residential area.

In 1972, Park Soo-hum became Elder for the church after Elder Hong Song-gyu resigned. In 1974, Pastor Park Kyung-wan became vice-manager of the church, while Lee Joong-doo and Kim Kyung-lak became Elders. In 1975, Pastor Park Kyung-wan was reassigned.

In 1976, a residence for the Pastor was built. Elder Jung Soon-jo, Kim Jang-kwan, Choi Jong-pil and Go Sang-yoon became Elders. In 1977, Elder Park Yoon-sook passed away and Elder Go Sang-yoon resigned.

Construction on the overpass officially started on 29 Sep 1976 and was completed on 10 May 1977. After 1978 things radically changed in the Jwadong area after the overpass from the K-55 area was erected. The overpass was completed in 1977 and the Terminal Ridge Road running by the church was widened in 1978. It ran to the base of hill where it connected to the new National Route 1 (Songbuk Market Road) that was being constructed starting from Jisan Stream intersecting point and continued down until Seojeong-ni where it rejoined the old MSR-1 route.


(L) Overpass Intersection of Terminal Ridge Road and MSR-1 looking north toward Morning Market (1978) (Harry Tezlaf) (NOTE: Notice policeman on corner handling traffic light.) (R) Police Box on Intersection of Terminal Ridge Road and MSR-1 looking east. Jwadong Methodist Church just over hilltop. (1978) (Harry Tezlaf)


In 1978, the new overpass was completed and the Terminal Ridge Road was extended to the base of the hill. At this time, the road construction was being laid out throughout the entire Songtan area with the cutting of roads on a grid pattern. The east-west roads in the Jwadong area followed the original alleyways as much as possible but cut perpendicular to the MSR-1 down to the base of the hill. The two north-south roads were to run diagonal along the hill. These north-south roads extended from Jungang-dong Village area through the Jwadong Village area across Terminal Ridge Road and then down the hill to the base where the intercity bus depot was located near the Achim Morning Market (Songbuk Farmers' Market). Later the new National Route 1 (Songbuk Market Road) would be constructed from the intersection of the MSR-1 near the Jisan stream through Jisan-dong to Seojeong-ni where it would reconnect to the original MSR-1 to Pyeongtaek.

Unfortunately, the grid pattern for new north-south road through Jwadong ran directly through the Jwadong Methodist Church that was constructed in 1965. It would have to be demolished. At the same time, the older Sanctuary built in 1958 -- and used as the educational center -- was also demolished. Elder Lee June-chole remembers the church in the late 1970s and the education center being located to the east of the church. (Source: Verbal conversation between Kalani O'Sullivan and Lee June-chole on 19 Sep 2006.)


Side Street leading down the Hill to behind the Kookmin Bank (Sep 2006) (Kalani O'Sullivan)


In Feb 1980, they built a new church on the spot where the present church is located at 768 Jisan-dong, Songtan City. A dedication service was held to bless the site of the new church. The land was filled in and elevated using a 20-foot retaining wall to create a larger area for the church. Basically the design would have the office area at the street level along the road that curved down to the Songbuk Farmers' Market area, while the church would be on the first floor at the newly elevated level reached by a broad set of steps from the street. The second floor would contain the offices for the pastors. In Nov 1980, the new church was completed. In Apr 1981, a dedication ceremony was held as well as a church revival. Elders Kim Jung-sook and Lee June-chole became Elders, while Elder Kim Gyung-lak retired.


Elder Lee June-chole (Sep 2006) (Kalani O'Sullivan)


In Jan 1982, Pastor Yoon Ki-hwan was reassigned and Rev Park Ki-taek became the 8th pastor to take charge of the church. In Jul 1983, preacher You Dong-soo took over as the education preacher and a rectory was constructed on the present location of the Education Center.